pp. 11-21.
Shoshana Felman and Dori Laub, Testimony. Crisis of Witnessing in Literature, Psychoanalysis, and History,
London: Routledge, 1992, ch. 3, “An Event Without Witnesses: Truth, Testimonial and Survival”, ch. “The
Return of The Voice: Claude Lanzmann’s Shoah”.
Part III – Holocaust Memory in a Global Age
Week 12
The Public Perception of the Genocide in the Postwar Era:
From the Nuremberg Trials to the Report on the Banality of Evil
The class will be devoted to discussion of the evolution of public perception of the Holocaust in the postwar period,
retracing the dynamic of trauma, repression and anamnesis that characterized the public memory about from the early
postwar years to the turning point represented by the Eichmainn Trial in 1961.
Readings:
Michale Bazyler, Holocaust, Genocide and the Law. A Quest for Justice in a Post-Holocaust World, Oxford:
Oxford University Press, 2016, Ch. 3, “Prosecution of War Criminal at Nuremberg”, pp. 69-105.
Hannah Arendt, Eichmann in Jerusalem, “Introduction: The Excommunication of Hannah Arendt”, pp. vii-xxii,
ch. 8, “The Duties of a Law-Abiding Citizen”, “Epilogue”, 135-150, 253-280.
Visual Documents:
Excerpts of the video recordings of the Nuremberg Trial and of the Eichamnn process (about 20’)
Optional readings:
Sonali Chakravarti, “More than “Cheap Sentimentality”: Victim Testimony at Nuremberg, the Eichmann Trial,
and Truth Commissions”, Constellations, 15,(2), 2008. pp. 223-235.
Week 13
Banalizing the Holocaust? Hollywood Cinema, Humor, and the Limits of Representation
This class will be devoted to a discussion of media representations of the Holocaust and will focus on two extremely
significant examples of cinematic “exploitation” of the genocide: Schindler’s List and Life is Beautiful.
Readings:
Omer Bartov, “Spielberg’s Oskar: Hollywood Tries Evil”, in Yosefa Loshitzky, Spielberg’s Holocaust,
Bloomington: Indiana University Press, 1997, pp. 41-61.
Casey Haskisn, “Art, Morality, and the Holocaust: the Aesthetic Riddle of Benigni’s Life is Beautiful”, The
Journal of Aesthetics and Art Criticism, Vol. 59, No. 4 (Autumn, 2001), pp. 373-384.
Films:
Steven Spielberg, Schindler’s List, 1993, 195’.
Robert Benigni, Life is Beautiful, 1997, 116’.
Optional readings:
Berel Lang, “The Representation of Limits”, in Saul Friedlander (ed.), Probing the Limits of Representation.
Nazism and the Final Solution, Cambridge, MA: Harvard University Press, 1992, pp. 300-317.
Week 14
Multidirectional Memory: Rethinking the Holocaust in a Global Age
Taking inspiration from Michael Rothberg’s concept of “multidirectional memory”, this class will analyze the impact of
Holocaust memory in relation to other examples of genocidal violence, exploring how the cultural memory of the Jewish
genocide has played a key role in shaping our awareness about other instances of ethnic and genocidal violence. The
class will offer the opportunity to briefly discuss the history of the Shanghai ghetto.
Readings:
Michael Rothberg, Multidirectional Memory. Remembering the Holocaust in the Age of Deolonization,
“Introduction”, ch. 1, “At the Limits of Eurocentrism: Hannah Arendt’s The Origins of Totalitarianism”, pp. 1-65.
Ben Kiernan, “The Cambodian Genocide, 1975-1979”, in Samuel Tottent, Willima Parsons and Israel Charny
(eds,), Century of Genocide. Critical Essays and Eyewitnesses Accounts, London: Routledge, 2004, pp. 393-
375
Film: Rithy Panh, S-21, The Khmer Rouge Killing Machine, 2003, 101’. To be watched before class.